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Abstract
The research interest of this article is focused on determining the level of influence of Adventist ideas on the formation of the religious identity of the founder of the Bible Students (later Jehovah's Witnesses) and the Watch Tower Society, Charles Taze Russell. As a result of the analysis of the works of Russell and his associates, an attempt was made to explore the attitude of Russell and his supporters to Adventism as a whole. Also, in the opposite direction, the influence of Adventism on the formation of Russell's doctrinal system is determined. Selected aspects of the religious identity of Russell and the Bible Students are identified in the context of searching for answers to the question “Why did Russell deny any influence of Adventism on the formation of his personality?” In the context of scientific research, it has been established that in Russell's time, society treated with contempt the scattered descendants of the Millerites, who suffered a public failure on October 22, 1844. Accordingly, when Russell was asked why certain aspects of his beliefs were similar to Adventist ideas? He replied that his teaching had nothing in common with Adventism. However, in his autobiography, Russell acknowledged the fact that the influence of Adventists on his personal development occurred during his spiritual quest in his youth. Consequently, there are a number of Adventist positions with which Russell strongly disagrees. Namely, the events at the Second Coming of Christ, the method of the Savior’s return to earth, and the method of saving the faithful and the unfaithful. There are also a number of provisions with which he agreed. For example, a look at the unconscious state of the dead, the expectation of the imminent return of Christ to earth, and an emphasis on the study of biblical prophecies of the books of Daniel according to two criteria. First is the emphasis on the second coming of Christ. Secondly, the fulfillment of biblical prophecies in the context of prophetic periods. At the same time, in his approving comments about these two aspects of Adventist teaching, he repeatedly emphasized that Adventists had stopped in their research. That is why we summarize that the religious identity of Russell and his supporters contains Adventist ideas (not to be identified with the modern Seventh-day Adventist Church), which Charles Taze Russell and the Bible Students have constantly denied.
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