Fr.Petrarka life art-speices and its suppression to the Reinessance philosophy

Abstract

Reinescance philosophy will expected appeal world-outlook what determined profoundly hermetic sense. With the development of humanitarian knowledge, that is a trying to the solved much complex problem’s and testify step-by-step notion’s in the general theoretical course. The human being as a unique micro-macrocosm species ontological ground and gained the Universe idiosyncrasy dealing the conditions and foundations of the metaphysical dialectic. Fr.Petrarka reconstructed the whole complex pantheistic tradition and magical ideas of nature that symbolized unending creative possibilities. In contrast to everyday vanity, he lived the interests of the times, neglected social life, remaining passionate mastermind of his homeland. He loved Italy for his whole life. Her needs, complex problems, became an integral part of his outlook. It is noted that the program of polishing methods of cognition of Fr. Petrarch still has considerable heuristic potential for philosophy. True wisdom is the knowledge of the path to truth as a method of its attainment, represented in the art of freedom of thought. It is noted that, as a thinker, he was able to critique the atheistic sentiments of his time, to identify the reasons for their occurrence. Petrarch believed that there were two interrelated causes that gave rise to a depressing impression on the nature of religion: first, militant naturalism brought about by Arab thought, especially the inspiration of Averroes, and, second, the dominance of dialectic within the university of education. associated with pseudo-rational thinking. The author of this article defended thesis that the study theoretical studies by Italian creator has an urgent inner join with ontological and theoretical-cognition statements in the context of humanistic tradition.