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Abstract
In the article considered the problem of conceptual definition of methodological and ideological foundations of Berdyaev’s existential dialectic, who transformed the ideological Orthodoxy, and his interpretation of the existential nature of the spiritual. Proved, that Berdyaev considers human knowledge and faith as the dynamic forms of human existence, that brings not only his views with the ideas of Søren Kierkegaard but of Paul Tillih’s systematic theology. Analyzed features of Berdyaev’s existential Christology, which significantly increases the role of man is due to diminish the value of God, that is, when a person becomes a co-creator of “new” spiritual world along with God.
References
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